The beggar of Baghdad
In states of ecstasy, the eccentric Shibli often uttered sentences considered blasphemous: âThe fire of Hell will not touch me and I can easily extinguish itâ. Shibli is a legendary figure in the history of Mansur Hallajâs execution, a fellow disciple of Imam Junayd of Baghdad. He remained the martyrâs friend, delivering secret lectures attesting to his affection for Hallaj.
Born in Samara to a family of high public officials, Shibli became the governor of Demavend, Iran. A dispatch arrived and he set out with the governor of Rayy, also in Iran, with a retinue of soldiers and slaves to present himself before the Caliph who honoured them with robes. On the way back to Demavend, the governor sneezed and wiped his face with the robe. Some soldiers saw this as an insult and reported it to the Caliph who handcuffed the governor and dismissed him from the post. This incident had a profound effect on Shibli.
He addressed the Caliph, âPrince, you are a human being and do not approve that your robe should be treated disrespectfully. The King of the world has given me honour and knowledge of Himself. How would He react if He knew I was using His robe as a handkerchief in the service of a mere mortal?â Shibli left the court and went straight to the assembly of the Sufi Khayr al-Nassaj, who sent him to seek spiritual guidance from Junayd of Baghdad.
Junayd, an acclaimed Sufi master, made the former governor beg in the streets of Baghdad. Each day Shibli gave the collected money to his Master, to be distributed among the poor. After a whole year of begging, Junayd told Shibli, âYou still have some pride and pomp left in you. Go and beg for another four yearsâ. Shibli continued to go from house to house till the day he told Junayd, âI consider myself to be the least of all Godâs creaturesâ. Satisfied with Shibliâs progress, Junayd informed the disciple that his faith had been perfected.
It is said that when Shibli first began his self-mortification, for many long years he used to rub salt in his eyes so that he should not sleep. âAlmighty God is watching meâ, he would say. âThe man who sleeps is heedlessâ, he added, âand the heedless man is veiled from Godâ.
One day Shebli was repeatedly uttering the word âGodâ. An earnest young disciple addressed him. âWhy do you not say, La ilaha ill Allah, (There is no god but God)?â Shibli sighed. âI am afraidâ, he explained, âthat if I say âno godâ my breath may be stopped before I reach âbut Godâ and I shall be utterly desolatedâ. Impacted deeply, the youth trembled and died. Shibli accused of his murder said, âIt was a soul wholly consumed by the flame of the fire of love, in eager expectancy of confronting the majesty of Godâ.
Once Shibli accosted someone crying for his dead beloved and said, âO fool, why love someone who can die?â Legends grew around the mysticâs obsessive passion for God. Overwhelmed with ecstasy, Shibli once threw himself into the Tigris river which surged and threw him back on the banks. Another time, he threw himself into fire and the flames did not affect him. He then found some hungry lions but the beasts did not devour him and fled. Shibli cried, âI am cursed for neither water nor fire will accept meâ. Then an unseen voice said, âHe who is accepted by God will not be accepted by any otherâ. Declared insane, Shibli was chained and carried to an asylum. Hours before his death, he recited the verse:
Whatever house Thou takest for Thine,
No lamp is needed there to shine,
Upon the day that men shall bring
Their proofs before the Judge and King
Our proof shall be, in that dreaded place
The longed for beauty of Thy face.
When the 86-year-old Shibli lay dying, a group of people sat around to offer his funeral prayers. They asked him to recite the shahadah, declaration of Islam affirming that there is no god but God. Shibli said, âIf there is no God other than He, how can I utter a negative?â One of them tried to prompt the mystic to repeat the entire kalimah, declaration, La ilaha ill Allah Muhammad-ur-Rasul Allah (There is no god but god, Muhammad is His Messenger). Amused, Shibli remarked, âLook how a dead man is trying to awaken the livingâ. Shibli welcomed death whispering; âI have joined the Belovedâ.
â Sadia Dehlvi is a Delhi-based writer and author of Sufism: The Heart of Islam. She can be contacted at sadiafeedback@gmail.com
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